Bibliography

Works Frequently Consulted for Term Presentations

Chantraine, Pierre. Dictionnaire étymologique de la langue grecque: Histoire des mots. Paris: Klincksieck, 1999. [DELG]

Danker, Frederick W. A Greek-English Lexicon of the New Testament and Other Early Christian Literature. 3d ed. Chicago: University of Chicago Press, 2000. [BDAG]

Liddell, H. G., R. Scott, and H. S. Jones. Greek-English Lexicon. 9th ed. with revised supplement. Oxford: Clarendon Press, 1996. [LSJ]

Louw, Johannes P., and Eugene A. Nida. Greek-English Lexicon of the New Testament Based on Semantic Domains. 2 vols. 2d ed. New York: United Bible Societies, 1988-89. [L&N]

Moulton, James Hope, and George Milligan. The Vocabulary of the Greek Testament: Illustrated from the Papyri and Other Non-Literary Sources. Grand Rapids, MI: Eerdmans, 1972. [MM]

New Documents Illustrating Early Christianity. Edited by G. H. R. Horsley and S. Llewelyn. North Ryde, N.S.W., 1981-. [NewDocs]

The Oxford Classical Dictionary. Edited by Simon Hornblower and Antony Spawforth. 3d ed. Oxford: Oxford University Press, 1999. [OCD]

Theological Dictionary of the New Testament. Edited by Gerhard Kittel and Gerhard Friedrich. Translated by Geoffrey W. Bromiley. 10 vols. Grand Rapids, MI: Eerdmans, 1964-1976. [TDNT]

Works Cited in Broad Context Screens & General Articles

Achtemeier, Paul. 1 Peter: A Commentary on First Peter. Hermeneia. Minneapolis: Fortress, 1996.

Adkins, Arthur W. H. Merit and Responsibility: A Study in Greek Values. Oxford: Clarendon Press, 1960.

Aitken, Ellen Bradshaw. “The Hero in the Epistle to the Hebrews: Jesus as an Ascetic Model.” Pages 179-188 in Early Christian Voices: In Texts, Traditions, and Symbols: Essays in Honor of François Bovon. Edited by David H. Warren, Ann Graham Brock, and David W. Pao. Biblical Interpretation Series 66. Boston: Brill, 2003.

Armstrong, A. H. “The Ancient and Continuing Pieties of the Greek World.” Pages 66-101 in Classical Mediterranean Spirituality: Egyptian, Greek, Roman. Edited by A. H. Armstrong. Vol. 15 of World Spirituality: An Encyclopedic History of the Religious Quest. New York: Crossroad, 1986.

Arnold, Clinton E. “Returning to the Domain of the Powers: STOICHEIA as Evil Spirits in Galatians 4:3, 9.” Novum Testamentum 38.1 (1996): 55-76.

Attridge, Harold W. The Epistle to the Hebrews. Edited by Helmut Koester. Hermeneia. Philadelphia: Fortress, 1989.

__________. “Heard Because of His Reverence (Heb 5:7).” Journal of Biblical Literature 98 (1979): 90-93.

__________. “Liberating Death’s Captives: Reconsideration of an Early Christian Myth.” Pages 103-115 in Gnosticism & the Early Christian World: In Honor of James M. Robinson. Edited by James E. Goehring, Charles W. Hedrick, and Jack T. Sanders with Hans Dieter Betz. Forum Fascicles 2. Sonoma, CA: Polebridge, 1990.

Aune, David E. “Heracles and Christ: Heracles Imagery in the Christology of Early Christianity.” Pages 3-19 in Greeks, Romans, and Christians: Essays in Honor of Abraham J. Malherbe. Edited by David L. Balch, Everett Ferguson, and Wayne A. Meeks. Minneapolis: Fortress, 1990.

__________. Prophecy in Early Christianity and the Ancient Mediterranean World. Grand Rapids, MI: William B. Eerdmans Publishing Company, 1983.

Balch, David L. Let Wives Be Submissive: The Domestic Code in 1 Peter.  Society of Biblical Literature Monograph Series 26. Chico, CA: Scholars Press, 1981.

__________. "Early Christian Criticism of Patriarchal Authority: 1 Peter 2:11-3:13." Union Seminary Quarterly Review 39 (1984): 161-173. 

Ball, David Mark. “I Am” in John's Gospel: Literary Function, Background and Theological Implications. Journal for the Study of the New Testament: Supplement Series 124. Sheffield, UK: Sheffield Academic Press, 1996.

Baltzer, Klaus. Deutero-Isaiah: A Commentary on Isaiah 40-55. Hermeneia. Minneapolis: Fortress, 2001.

__________. “The Meaning of the Temple in the Lukan Writings.” Harvard Theological Review 58 (1965): 263-277.

Bar-Ilan, Meir. “Illiteracy in the Land of Israel in the First Centuries C.E.” Pages 46-61 in Essays in the Social Scientific Study of Judaism and Jewish Society. Vol. 2. Edited by Simcha Fishbane and Stuart Schoenfeld, with Alain Goldschläger. Hoboken, NJ: KTAV, 1992.

Barrett, C. K. A Critical and Exegetical Commentary on the Acts of the Apostles. 2 vols. International Critical Commentary. Edinburgh: T & T Clark, 1994-1998.

__________. The Holy Spirit and the Gospel Tradition. London: SPCK, 1966.

Bartchy, S. Scott. “Slavery (Greco-Roman).” Pages 65-73 in vol. 6 of Anchor Bible Dictionary. Edited by David Noel Freedman. New York: Doubleday, 1992.

Batten, Alicia. “God in the Letter of James: Patron or Benefactor?” New Testament Studies 50 (2004): 257-271.

__________. "The Moral World of Greco-Roman Associations." Studies in Religion/Sciences religieuses 36 (2007): 135-151.

Bauer, Walter. Orthodoxy and Heresy in Earliest Christianity. Edited by Robert A. Kraft and Gerhard Krodel. Mifflintown, PA: Sigler, 1996.

Bauman-Martin, Betsy J. "Women on the Edge: New Pespectives on Women in the Petrine Haustafel." Journal of Biblical Literature 123 (2004): 253-279.

Baumert, Norbert. Koinonein und Metechein—synonym?: Eine umfassende semantische Untersuchung. Stuttgarter biblische Beiträge 51. Stuttgart: Katholisches Bibelwerk, 2003.

Baumgarten, Albert. “Graeco-Roman Voluntary Associations and Ancient Jewish Sects.” Pages 93-111 in Jews in a Graeco-Roman World. Edited by Martin Goodman. Oxford: Clarendon Press, 1998.

Beard, Mary, John North, and Simon Price. Religions of Rome. 2 vols. Cambridge: Cambridge University Press, 1998.

Ben-Dov, Meir. In the Shadow of the Temple: The Discovery of Ancient Jerusalem. Translated by Ina Friedman. Jerusalem: Keter, 1985.

Berger, Klaus. “Das Canticum Simeonis (Lk 2:29-32).” Novum Testamentum 27 (1985): 27-39.

Berman, Kathleen and Luis A. Losada, “The Mysterious E at Delphi: A Solution.” Pages 115-117 in vol.17 of Zeitschrift für Papyrologie und Epigraphik, 1975.

Betz, Hans Dieter. “The Logion of the Easy and the Yoke of Rest.” Journal of Biblical Literature 86 (1967): 10-24.

 __________. The Sermon on the Mount. Hermaneia. Minneapolis: Fortress, 1995.

Betz, Otto. “δύναμις.” Pages 601-606 in vol. 2 of New International Dictionary of New Testament Theology. Edited by Colin Brown. Grand Rapids, MI: Zondervan, 1986.

Bevan, Edwyn Robert. The House of Ptolemy: A History of Egypt under the Ptolemaic Dynasty. Chicago: Argonaut, 1968.

Bietenhard, Hans. “δεσπότης.” Pages 508-510 in vol. 2 of New International Dictionary of New Testament Theology. Edited by Colin Brown. Grand Rapids, MI: Zondervan, 1976.

__________. “κύριος.” Pages 510-519 in vol. 2 of New International Dictionary of New Testament Theology. Edited by Colin Brown. Grand Rapids, MI: Zondervan, 1976.

Bird, Jennifer G. Abuse, Power and Fearful Obedience: Reconsidering 1 Peter’s Command to Wives. Library of New Testament Studies 442. London: T & T Clark, 2011.

Black, C. Clifton. “The Presentation of John Mark in the Acts of the Apostles.” Perspectives in Religious Studies 20 (1993): 236-254.

Blenkinsopp, Joseph. A History of Prophecy in Israel: From the Settlement in the Land to the Hellenistic Period. Philadelphia: Westminster Press, 1983.

Blok, A. “Variations in Patronage.” Sociologische Gids 16 (1969): 365-378.

Blume, Marianne. “A propos de P.Oxy. I, 41: Des acclamations en l’honneur d’un prytane confrontées aux témoignages épigraphiques du reste de l’empire.” Pages 271-290 in Egitto e storia antica dall’ellenismo all’età araba: Bilancio di un confronto. Edited by Lucia Criscuolo and Giovanni Geraci. Bologna: CLUEB, 1989.

Bonz, Marianne Palmer. “The Jewish Donor Inscriptions at Aphrodisias: Are They Both Third-Century, and Who Are the Theosebeis?” Harvard Studies in Classical Philology 96 (1994): 281-299.

Borg, Marcus J. “Currency of the Term ‘Zealot’.” Journal of Theological Studies 22 (1971): 504-512.

Borgen, Peder. "The Early Church and the Hellenistic Synagogue." Studia Theologica 37 (1983): 55-78.

Boring, M. Eugene. “The Gospel of Matthew.” Pages 89-505 in vol. 8 of The New Interpreter’s Bible. Nashville: Abingdon, 1995.

Bowker, John Westerdale. Jesus and the Pharisees. Cambridge: Cambridge University Press, 1973.

Bowman, Alan K. and Greg Woolf, eds. Literacy and Power in the Ancient World. Cambridge: Cambridge University Press, 1994.

Bradley, Keith R. Slavery and Society at Rome. Key Themes in Ancient History. Cambridge: Cambridge University Press, 1994.

__________. Slaves and Masters in the Roman Empire: A Study in Social Control. Collection Latomus 185. Brussels: Latomus, 1984.

Bratcher, Robert G. “Having Loosed the Pangs of Death.” The Bible Translator 10 (1959): 18-20.

Braumann, Georg, and Hans-Georg Link. “ἐγὼ εἰμί.” Pages 278-283 in vol. 2 of New International Dictionary of New Testament Theology. Edited by Colin Brown. Grand Rapids, MI: Zondervan, 1986.

Brawley, Robert L. Luke-Acts and the Jews: Conflict, Apology, and Conciliation. Society of Biblical Literature Monograph Series 33. Atlanta: Scholars Press, 1987.

Brent, Allen. The Imperial Cult and the Development of Church Order: Concepts and Images of Authority in Paganism and Early Christianity before the Age of Cyprian. Supplements to Vigiliae Christianae 45. Leiden: Brill, 1999.

Bringmann, Klaus. “The King as Benefactor: Some Remarks on Ideal Kingship in the Age of Hellenism.” Pages 7-24 in Images and Ideologies: Self-definition in the Hellenistic World. Edited by Anthony Bulloch, Erich S. Gruen, A. A. Long, and Andrew Stewart. Hellenistic Culture and Society 12. Berkeley, CA: University of California Press, 1993.

Brown, Raymond E. The Death of the Messiah: From Gethsemane to the Grave: A Commentary on the Passion Narratives in the Four Gospels. 2 vols. Anchor Bible Reference Library. New York: Doubleday, 1994.

__________. The Gospel according to John. 2 vols. Anchor Bible 29-29A. Garden City, NY: Doubleday, 1966-1970.

Bruce, F. F. The Acts of the Apostles. 3d rev. and enl. ed. Grand Rapids, MI: Eerdmans, 1990.

__________. Commentary on the Book of the Acts. Rev. ed. New International Commentary on the New Testament. Grand Rapids, MI: Eerdmans, 1988.

Bultmann, Rudolf. Theology of the New Testament. Translated by Kendrick Grobel. 2 vols. London: SCM Press, 1965.

Bultmann, Rudolf, et al. Kerygma and Myth. Edited by Hans Werner Bartsch. Translated by Reginald H. Fuller. 2 vols. London: SPCK, 1953-1962.

Burkert, Walter. Greek Religion. Translated by John Raffan. Cambridge, MA: Harvard University Press, 1985.

Cadbury, Henry J. “Lexical Notes on Luke-Acts. I.” Journal of Biblical Literature 44 (1925): 214-227.

Campbell, J. Y. “ΚΟΙΝΩΝΙΑ and Its Cognates in the New Testament.” Journal of Biblical Literature 51 (1932): 352-380.

Capper, Brian. “The Palestinian Cultural Context of Earliest Christian Community of Goods.” Pages 323-356 in The Book of Acts in Its Palestinian Setting. Edited by Richard Bauckham. Vol. 4 of The Book of Acts in Its First Century Setting. Edited by Bruce W. Winter. Grand Rapids, MI: Eerdmans, 1995.

Carter, Warren. Matthew and the Margins: A Sociopolitical and Religious Reading. The Bible & Liberation Series. Maryknoll, NY: Orbis Books, 2000.

Casey, Maurice. Aramaic Sources of Mark’s Gospel. Society for New Testament Studies Monograph Series 102. Cambridge: Cambridge University Press, 1998.

__________. “Idiom and Translation: Some Aspects of the Son of Man Problem.” New Testament Studies 41 (1995): 164-182.

Cebulj, Christian. Ich bin es: Studien zur Identitätsbildung im Johannesevangelium. Stuttgarter biblische Beiträge 44. Stuttgart: Katholisches Bibelwerk, 2000.

Chow, John K. Patronage and Power: A Study of Social Networks in Corinth. Journal for the Study of the New Testament: Supplement Series 75. Sheffield, UK: JSOT Press, 1992.

Cohen, Shaye J.D. The Beginnings of Jewishness: Boundaries, Varieties, Uncertainties. Berkeley: University of California Press, 1999.

__________. From the Maccabees to the Mishnah. Library of Early Christianity 7. Philadelphia: Westminster, 1987.

__________. “Crossing the Boundary and Becoming a Jew.” Harvard Theological Review 82 (1989): 13-33.

__________. “Was Judaism in Antiquity a Missionary Religion?” Pages 14-23 in Jewish Assimilation, Acculturation, and Accommodation: Past Traditions, Current Issues, and Future Prospects. Edited by Menachem Mor. Studies in Jewish Civilization 2. Lanham, MD: University Press of America, 1992.

Collins, Adela Yarbro. “The Apocalyptic Rhetoric of Mark 13 in Historical Context.” Biblical Research 41 (1996): 5-36.

__________. Cosmology and Eschatology in Jewish and Christian Apocalypticism. Supplements to the Journal for the Study of Judaism 50. Leiden: Brill, 1996.

__________. “The Influence of Daniel on the New Testament.” Pages 90-112 in John J. Collins, Daniel. Hermeneia. Minneapolis: Fortress, 1993.

__________. Jesus and Jerusalem Temple. Ramat Gan: Bar Ilan University, 1999.

__________. Mark: A Commentary. Hermeneia. Minneapolis: Fortress, 2007.

__________. “The Political Perspective in the Revelation to John.” Journal of Biblical Literature 96, No. 2 (June, 1977): 241-256.

__________. “The ‘Son of Man’ Tradition and the Book of Revelation.” Pages 536-568 in The Messiah: Developments in Earliest Judaism and Christianity. Edited by James H. Charlesworth. Minneapolis: Fortress, 1992.

Collins, John J. Daniel. Hermeneia. Minneapolis: Fortress, 1993.

__________. “The Meaning of 'the End' in the Book of Daniel.” Pages 91-98 in Of Scribes and Scrolls: Studies on the Hebrew Bible, Intertestamental Judaism, and Christian Origins, Presented to John Strugnell on the Occasion of His Sixtieth Birthday. Edited by Harold W. Attridge, John J. Collins, and Thomas H. Tobin. College Theology Society Resources in Religion 5. Lanham, MD: University Press of America, 1990.

Collins, John N. Deacons and the Church: Making Connections between Old and New. Leominster, UK: Gracewing, 2002.

__________. Diakonia: Re-interpreting the Ancient Sources. Oxford: Oxford University Press, 1990.

Conzelmann, Hans. Acts of the Apostles. Translated by James Limburg, A. Thomas Kraabel, and Donald H. Juel. Edited by Eldon Jay Epp with Christopher R. Matthews. Hermeneia. Philadelphia: Fortress, 1987.

__________. The Theology of St. Luke. Translated by Geoffrey Buswell. Philadelphia: Fortress, 1982.

Corley, Kathleen E. “1 Peter.” Pages 349-360 in Searching the Scriptures, Volume 2: A Feminist Commentary. Edited by Elisabeth Schüssler Fiorenza, Ann Brock, and Shelly Matthews. New York: Crossroad, 1994.

Cowton, Christopher J. “The Alms Trade: A Note on Identifying the Beautiful Gate of Acts 3.2.” New Testament Studies 42 (1996): 475-476.

Cranfield, C. E. B. “ ‘The Works of the Law’ in the Epistle to the Romans.” Journal for the Study of the New Testament 43 (1991): 89-101.

Crook, Zeba A. Reconceptualising Conversion: Patronage, Loyalty, and Conversion in the Religions of the Ancient Mediterranean. Beihefte zur Zeitschrift für die neutestamentliche Wissenschaft 130. Berlin: Walter de Gruyter, 2004.

D’Angelo, Mary Rose. “Εὐσέβεια: Roman Imperial Family Values and the Sexual Politics of 4 Maccabees and the Pastorals.” Biblical Interpretation 11 (2003): 139-165.

Danker, Frederick W. Benefactor: Epigraphic Study of a Graeco-Roman and New Testament Semantic Field. St. Louis: Clayton Publishing House, 1982.

Darr, John A. On Character Building: The Reader and the Rhetoric of Characterization in Luke-Acts. Literary Currents in Biblical Interpretation. Louisville: Westminster/John Knox, 1992.

Davies, W. D., and Dale C. Allison, Jr. A Critical and Exegetical Commentary on the Gospel according to Saint Matthew. International Critical Commentary. 3 vols. Edinburgh: T & T Clark, 1988-1997.

De Villiers, Pieter G. R. “The Medium is the Message: Luke and the Language of the New Testament against a Graeco-Roman Background.” Neotestamentica 24 (1990): 247-256.

Deissmann, Adolf. Light from the Ancient East: The New Testament Illustrated by Recently Discovered Texts of the Graeco-Roman World. Translated by Lionel R. M. Strachan. 1927. Repr., Peabody, MA: Hendrickson, 1995.

Demaris, Richard E. “Element, Elemental Spirit.” Pages 444-445 in vol. 2 of The Anchor Bible Dictionary. Edited by David Noel Freedman. New York: Doubleday, 1992.

DeSilva, David A. Introducing the Apocrypha: Message, Context, and Significance. Grand Rapids, MI: Baker, 2002.

Desjardins, Michel. “Bauer and Beyond: On Recent Scholarly Discussions of Αἵρεσις in the Early Christian Era.” Second Century 8 (1991): 65-82.

Dickey, Eleanor. “ΚΥΡΙΕ, ΔΕΣΠΟΤΑ, DOMINE: Greek Politeness in the Roman Empire.” Journal of Hellenic Studies 121 (2001): 1-11.

Dillon, Richard J. “The Prophecy of Christ and His Witnesses according to the Discourses of Acts.” New Testament Studies 32 (1986): 544-556.

Dodd, C. H. The Apostolic Preaching and Its Developments: Three Lectures with an Appendix on Eschatology and History. London: Hodder & Stoughton, 1944.

__________. The Parables of the Kingdom. Rev. ed. New York: Scribner, 1961.

Dormeyer, Detlev. The New Testament among the Writings of Antiquity. Edited by Stanley E. Porter. Translated by Rosemarie Kossov. Biblical Seminar 55. Sheffield, UK: Sheffield Academic Press, 1998.

Dunn, James D. G. The Acts of the Apostles. Epworth Commentaries. Peterborough: Epworth Press, 1996.

__________. Baptism in the Holy Spirit: A Re-examination of the New Testament Teaching on the Gift of the Spirit in Relation to Pentecostalism Today. Studies in Biblical Theology 2/15. Naperville, IL: A. R. Allenson, 1970.

__________. The Christ and the Spirit: Collected Essays of James D. G. Dunn. 2 vols. Grand Rapids, MI: Eerdmans, 1998.

__________. “The Danielic Son of Man in the New Testament.” Pages 528-549 in The Book of Daniel: Composition and Reception. Edited by John J. Collins and Peter W. Flint. 2 vols. Supplements to Vetus Testamentum 83. Leiden: Brill, 2001.

__________. The Epistles to the Colossians and to Philemon: A Commentary on the Greek Text. New International Greek Testament Commentary. Grand Rapids, MI: Eerdmans, 1996.

__________. “Yet Once More—‘The Works of the Law’: A Response.” Journal for the Study of the New Testament 46 (1992): 99-117.

Eidinow, Esther. Oracles, Curses, and Risk among the Ancient Greeks. New York: Oxford University Press, 2007.

Eisenstadt, S. N., and L. Roniger. Patrons, Clients, and Friends: Interpersonal Relations and the Structure of Trust in Society. Themes in the Social Sciences. Cambridge: Cambridge University Press, 1984.

__________. “Patron-Client Relations as a Model of Structuring Social Exchange.” Comparative Studies in Society and History 22 (1980): 42-77.

Eliade, Mircea. Cosmos and History: The Myth of the Eternal Return. Translated by Willard R. Trask. New York: Harper, 1959.

Elliott, John H. A Home for the Homeless: A Sociological Exegesis of I Peter, Its Situation and Strategy. Second Edition. Minneapolis: Fortress, 1990.

__________. 1 Peter: A New Translation with Introduction and Commentary. Anchor Bible 37B. Doubleday: The Anchor Bible, 2000. 

Epp, Eldon Jay. “The Oxyrhynchus New Testament Papyri: ‘Not without Honor Except in Their Hometown’?” Journal of Biblical Literature 123 (2004): 5-55.

Esler, Philip F. Community and Gospel in Luke-Acts: The Social and Political Motivations of Lucan Theology. Society for New Testament Studies Monograph Series 57. Cambridge, UK: Cambridge University Press, 1987.

Evans, Craig A. “Mark’s Incipit and the Priene Calendar Inscription: From Jewish Gospel to Greco-Roman Gospel.” Journal of Greco-Roman Christianity and Judaism 1 (2000): 67-81.

Exegetical Dictionary of the New Testament. [EDNT] Edited by Horst Balz and Gerhard Schneider. 3 vols. Grand Rapids, MI: Eerdmans, 1990-1993.

Feldman, Louis. “Jewish Proselytism.” Pages 372-408 in Eusebius, Christianity and Judaism. Edited by Harold W. Attridge and Gohei Hata. Detroit: Wayne State University Press, 1992.

__________. “Was Judaism a Missionary Religion in Ancient Times?” Pages 24-37 in Jewish Assimilation, Acculturation, and Accommodation: Past Traditions, Current Issues, and Future Prospects. Edited by Menachem Mor. Studies in Jewish Civilization 2. Lanham, MD: University Press of America, 1992.

Finley, Moses I. “Between Slavery and Freedom.” Comparative Studies in History 6 (1964): 233-249.

Fitzmyer, Joseph A. The Acts of the Apostles. Anchor Bible 31. New York: Doubleday, 1998.

__________. The Gospel according to Luke. 2 vols. Anchor Bible 28-28A. Garden City, NY: Doubleday, 1981-1985.

__________. “The New Testament Title ‘Son of Man’ Philologically Considered.” Pages 143-160 in A Wandering Aramean: Collected Aramaic Essays. Part 2 of The Semitic Background of the New Testament. Biblical Resource Series. Grand Rapids, MI: Eerdmans, 1997.

__________. Romans: A New Translation with Introduction and Commentary. New York: Doubleday, 1992.

Flavius Philostratus. Heroikos. Translated by Jennifer K. Berenson MacLean and Ellen Bradshaw Aitken. Writings from the Greco-Roman World 1. Atlanta: Society of Biblical Literature, 2001.

Flückiger, Felix. “Die Redaktion der Zukunftsrede in Mark 13.” Theologische Zeitschrift 26 (1970): 395-409.

Forbes, Christopher. Prophecy and Inspired Speech in Early Christianity and its Hellenistic Environment. Tübingen: J.C.B Mohr, 1995.

Fox, Robin Lane. Pagans and Christians. New York, NY: Knopf, 1987.

Frankemölle, Hubert. Evangelium―Begriff und Gattung: Ein Forschungsbericht. Stuttgarter biblische Beiträge 15. Stuttgart: Katholisches Bibelwerk, 1994.

Fredrickson, David E. “Παρρησία in the Pauline Epistles.” Pages 163-183 in Friendship, Flattery, and Frankness of Speech: Studies on Friendship in the New Testament World. Edited by John T. Fitzgerald. Supplements to Novum Testamentum 82. Leiden: Brill, 1996.

Freyne, Seán. Galilee and Gospel: Collected Essays. Boston: Brill, 2002.

Furnish, Victor Paul. 2 Corinthians. Anchor Bible 32A. Garden City, NY: Doubleday, 1984.

Galinsky, Karl. Augustan Culture: An Interpretive Introduction. Princeton, NJ: Princeton University Press, 1996.

__________. The Herakles Theme: The Adaptations of the Hero in Literature from Homer to the Twentieth Cenury. Oxford: Blackwell, 1972.

__________. “Hercules." In G. Most, A. Grafton, and S. Settis, editors, The Classical Tradition. Cambridge, Massachusetts: Harvard University Press, 2007.

Gamble, Harry Y. Books and Readers in the Early Church: A History of Early Christian Texts. New Haven, CT: Yale University Press, 1995.

Garland, David E. Reading Matthew: A Literary and Theological Commentary. Reading the New Testament. Macon, GA: Smyth & Helwys, 2001.

Garnsey, Peter. “Slaves in Business.” Opus 1 (1982): 105-108.

Garrison, Roman. “Phoebe, the Servant-Benefactor and Gospel Traditions.” Pages 63-73 in Text and Artifact in the Religions of Mediterranean Antiquity: Essays in Honour of Peter Richardson. Edited by Stephen G. Wilson and Michel Desjardins. Studies in Christianity and Judaism 9. Waterloo, ON: Wilfrid Laurier University Press, 2000.

__________. Redemptive Almsgiving in Early Christianity. Journal for the Study of the New Testament: Supplement Series 77. Sheffield, UK: JSOT Press, 1993.

Gaston, Lloyd. No Stone on Another: Studies in the Significance of the Fall of Jerusalem in the Synoptic Gospels. Supplements to Novum Testamentum 23. Leiden: Brill, 1970.

__________. “Works of Law as a Subjective Genitive.” Studies in Religion 13 (1984): 39-46.

Gaventa, Beverly Roberts. From Darkness to Light: Aspects of Conversion in the New Testament. Overtures to Biblical Theology 20. Philadelphia: Fortress, 1986.

Gellner, Ernest, and John Waterbury, eds. Patrons and Clients in Mediterranean Societies. London: Duckworth, 1977.

Georgi, Dieter. “God Turned Upside Down.” Pages 148-157 in Paul and Empire: Religion and Power in Roman Imperial Society. Edited by Richard A. Horsley. Harrisburg, PA: Trinity Press International, 1997.

Gillespie, Thomas W. The First Theologians: A Study in Early Christian Prophecy. Grand Rapids, MI: Eerdmans, 1994.

Glancy, Jennifer A. Slavery in Early Christianity. Oxford: Oxford University Press, 2002.

__________. “Slaves and Slavery in the Matthean Parables.” Journal of Biblical Literature 119/1 (2000): 67-90.

Good, Deirdre J. Jesus the Meek King. Harrisburg, PA: Trinity Press International, 1999.

Goodman, Martin. Mission and Conversion: Proselytizing in the Religious History of the Roman Empire. Oxford: Clarendon Press, 1994.

__________. The Ruling Class of Judaea: The Origins of the Jewish Revolt against Rome, A.D. 66-70. Cambridge: Cambridge University Press, 1987.

Gowler, David B. Host, Guest, Enemy, Friend: Portraits of the Pharisees in Luke and Acts. Emory Studies in Early Christianity 2. New York: Peter Lang, 1991.

Grabbe, Lester L. Judaism from Cyrus to Hadrian. 2 vols. Minneapolis: Fortress, 1992.

Green, Joel B. 1 Peter. The Two Horizons New Testament Commentary. Grand Rapids, MI: Eerdmans, 2007.

Grieb, A. Katherine. “People of God, Body of Christ, Koinonia of Spirit in Pauline Ecclesiology.” Paper presented at the annual meeting of the SBL. Orlando, FL, November 24, 1998.

Guelich, Robert A. The Sermon on the Mount: A Foundation for Understanding. Waco, TX: Word Books, 1982. 

Gutzwiller, K. and A.N. Michelini. “Women and Other Strangers: Feminist and Other Perspectives in Classical Literature.” In (En)Gendering Knowledge: Feminists in Academe, edited by J. Hartman and E. Messer-Davidow, 66-84. Knoxville: University of Tennessee Press, 1991.

Haenchen, Ernst. The Acts of the Apostles: A Commentary. Philadelphia: Westminster, 1971.

__________. John. 2 vols. Translated by Robert W. Funk. Hermeneia. Philadelphia: Fortress, 1984.

Hagedorn, Ursula, Dieter Hagedorn, Louise C. Youtie, and Herbert C. Youtie, eds. Das Archiv des Petaus (P.Petaus). Wissenschaftliche Abhandlungen der Arbeitsgemeinschaft für Forschung des Landes Nordrhein-Westfalen. Sonderreihe Papyrologica Coloniensia 4. Cologne: Westdeutscher Verlag, 1969.

Hahn, Ferdinand. The Titles of Jesus in Christology: Their History in Early Christianity. Lutterworth Library. New York: World Publishing, 1969.

Hahn, Hans-Christoph. “ζῆλος.” Pages 1166-1168 in vol. 3 of New International Dictionary of New Testament Theology. Edited by Colin Brown. Grand Rapids, MI: Zondervan, 1986.

Hamm, Dennis. “Acts 3, 1-10: The Healing of the Temple Beggar as Lucan Theology.” Biblica 67 (1986): 305-319.

Hanson, R. P. C. The Acts in the Revised Standard Version. New Clarendon Bible. Oxford: Clarendon Press, 1967.

Harland, Philip A. Associations, Synagogues, and Congregations: Claiming a Place in Ancient Mediterranean Society. Minneapolis: Fortress, 2003.

Harnack, Adolf von. Der kirchengeschichtliche Ertrag der exegetischen Arbeiten des Origenes. 2 vols. Texte und Untersuchungen zur Geschichte der altchristlichen Literatur 42.3/4. Leipzig: Hinrichs, 1918-1919.

__________. The Mission and Expansion of Christianity in the First Three Centuries. Translated and edited by James Moffatt. 2 vols. 2d rev. and enl. ed. Theological Translation Library 19-20. New York: G. P. Putnam, 1908.

Harrill, J. Albert. The Manumission of Slaves in Early Christianity. Hermeneutische Untersuchungen zur Theologie 32. Tübingen: Mohr (Siebeck), 1995.

Harris, V. William. Ancient Literacy. Cambridge, MA: Harvard University Press, 1989.

__________. Restraining Rage: The Ideology of Anger Control in Classical Antiquity. Cambridge: Harvard University Press, 2001.

Harrison, James R. Paul’s Language of Grace in Its Graeco-Roman Context. Wissenschaftliche Untersuchungen zum Neuen Testament Reihe 2/172. Tübingen: Mohr (Siebeck), 2003.

Hartman, Lars. Prophecy Interpreted: The Formation of Some Jewish Apocalyptic Texts and of the Eschatological Discourse Mark 13 par.. Uppsala: Almqvist & Wiksells, 1996.

Hatch, Edwin. Essays in Biblical Greek. Oxford: Clarendon Press, 1889.

Hauck F. and S. Schulz. “πραΰς, πραΰτης.” Pages 1-45 in Theological Dictionary of the New Testament. Edited by Gerhard Kittel and Gerhard Friedrich. Translated by Geoffrey W. Bromiley. Vol. 6. Grand Rapids, MI: Eerdmans, 1964-1976.

Heikkinen, J. W. "Notes on 'Epistrepho' and 'Metanoeo'." The Ecumenical Review 19 (1967): 313-316.

Hengel, Martin, and Roland Deines. “E. P. Sanders’ ‘Common Judaism,’ Jesus, and the Pharisees: A Review Article.” Journal of Theological Studies 46 (1995): 1-70.

Hengel, Martin. Between Jesus and Paul: Studies in the Earliest History of Christianity. Translated by John Bowden. Philadelphia: Fortress, 1983.

__________. “Entstehungszeit und Situation des Markusevangeliums.” Pages 1-45 in Markus-Philologie: Historische, literargeschichtliche und stilistische Untersuchungen zum zweiten Evangelium. Edited by Hubert Cancik. Tübingen: Mohr (Siebeck), 1984.

__________. The Four Gospels and the One Gospel of Jesus Christ: An Investigation of the Collection and Origin of the Canonical Gospels. Harrisburg, PA: Trinity Press International, 2000.

__________. Judaism and Hellenism: Studies in their Encounter in Palestine during the Early Hellenistic Period. Eugene, OR: Wipf & Stock, 1974.

__________. The Zealots: Investigations into the Jewish Freedom Movement in the Period from Herod I until 70 A.D.. Translated by David Smith. Edinburgh: T & T Clark, 1989.

Herman, Gabriel. Ritualised Friendship and the Greek City. Cambridge: Cambridge University Press, 1987.

Hill, David. "Prophecy and Prophets in the Revelation of St. John." New Testament Studies18 (1971-72): 401-418.

Hinrichs, Boy. “Ich bin”: Die Konsistenz des Johannes-Evangeliums in der Konzentration auf das Wort Jesu. Stuttgarter Bibelstudien 133. Stuttgart: Katholisches Bibelwerk, 1988.

Hodge, A. Trevor. “The Mystery of Apollo’s E at Delphi.” Pages 83-84 in vol. 85.1 of American Journal of Archaeology, 1981.

Hodot, R. “Décret de Kymè en l’honneur du Prytane Kléanax.” The J. Paul Getty Museum Journal 10 (1982): 165-180.

Holleaux, Maurice. “Décret des auxiliaires crétois de Ptolémée Philométor, trouvé à Délos.” Archiv für Papyrusforschung und verwandte Gebiete 6 (1913): 9-23.

Hopkins, Keith. Conquerors and Slaves. Sociological Studies in Roman History 1. Cambridge: Cambridge University Press, 1978.

Horsley, Richard A. Jesus and the Spiral of Violence: Popular Jewish Resistance in Roman Palestine. Minneapolis: Fortress, 1993.

__________. “The slave systems of classical antiquity and their reluctant recognition by modern scholars.” Semeia 83/84 (1998): 60-66.

__________. “The Zealots: Their Origin, Relationships and Importance in the Jewish Revolt.” Novum Testamentum 28 (1986): 159-192.

Horsley, Richard A., ed. Paul and Empire: Religion and Power in Roman Imperial Society. Harrisburg, PA: Trinity Press International, 1997.

Horsley, Richard A., with John S. Hanson. Bandits, Prophets, and Messiahs: Popular Movements in the Time of Jesus. New Voices in Biblical Studies. San Francisco: Harper & Row, 1988.

Horst, Pieter W. van der. Ancient Jewish Epitaphs: An Introductory Survey of a Millennium of Jewish Funerary Epigraphy (300 BCE-700 CE). Contributions to Biblical Exegesis and Theology 2. Kampen: Kok Pharos, 1991.

__________. “Hellenistic Parallels to Acts (Chapters 3 and 4).” Journal for the Study of the New Testament 35 (1989): 37-46.

Hubbard, Moyer V. New Creation in Paul’s Letters and Thought. Society for New Testament Studies Monograph Series 119. Cambridge: Cambridge University Press, 2002.

Hultgård, Anders. “Persian Apocalypticism.” Pages 39-83 in vol. 1 of The Encyclopedia of Apocalypticism. Edited by John J. Collins. New York: Continuum, 1998.

Hurtado, Larry W. Lord Jesus Christ: Devotion to Jesus in Earliest Christianity. Grand Rapids, MI: Eerdmans, 2003.

Jaffee, Martin S. Torah in the Mouth: Writing and Oral Tradition in Palestinian Judaism, 200 BCE-400 CE. Oxford: Oxford University Press, 2001.

Jeansonne, Sharon Pace. The Old Greek Translation of Daniel 7-12. Catholic Biblical Quarterly Monograph Series 19. Washington, DC: Catholic Biblical Association of America, 1988.

Jeremias, Joachim. Jerusalem in the Time of Jesus: An Investigation into Economic and Social Conditions during the New Testament Period. Philadelphia: Fortress, 1969.

__________. Jesus’ Promise to the Nations. Studies in Biblical Theology 24. London: SCM Press, 1958.

__________. New Testament Theology. Translated by John Bowden. New Testament Library. London: SCM Press, 1971.

__________. The Parables of Jesus. Rev. ed. New York: Scribner, 1963.

Jervell, Jacob. The Unknown Paul: Essays on Luke-Acts and Early Christian History. Minneapolis: Augsburg, 1984.

Johnson, Luke Timothy. The Acts of the Apostles. Sacra pagina 5. Collegeville, MN: Liturgical Press, 1992.

__________. Hebrews. New Testament Library. Louisville: Westminster / John Knox, 2006.

Johnston, George. “Christ as Archegos.” New Testament Studies 27 (1980/1981): 381-385.

Joubert, Stephan. Paul as Benefactor: Reciprocity, Strategy and Theological Reflection in Paul’s Collection. Wissenschaftliche Untersuchungen zum Neuen Testament Reihe 2/124. Tübingen: Mohr (Siebeck), 2000.

Juel, Donald. Messianic Exegesis: Christological Interpretation of the Old Testament in Early Christianity. Philadelphia: Fortress, 1987.

Juster, Jean. Les Juifs dans L’empire romaine. Paris: Librairie Paul Geuthner, 1914. v.1, 342-344.

Käsemann, Ernst. Essays on New Testament Themes. Translated by W. J. Montague. Studies in Biblical Theology 41. London: SCM Press, 1964.

__________. The Wandering People of God: An Investigation of the Letter to the Hebrews. Translated by Roy A. Harrisville. Minneapolis: Augsburg, 1984.

Kearsley, R. A. “A Civic Benefactor of the First Century in Asia Minor.” Pages 233-241 in vol. 7 of New Documents Illustrating Early Christianity. Edited by S. R. Llewelyn. North Ryde, NSW: Macquarie University, 1994.

Kee, Howard Clark. “Central Authority in Second-Temple Judaism and Subsequently: From Synedrion to Sanhedrin.” The Annual of Rabbinic Judaism 2 (1999): 51-63.

__________. The Cambridge Annotated Study Apocrypha: New Revised Standard Version. Cambridge: Cambridge University Press, 1994.

Kelber, Werner H. The Oral and the Written Gospel: The Hermeneutics of Speaking and Writing in the Synoptic Tradition, Mark, Paul, and Q. Bloomington, IN: Indiana University Press, 1997.

Kelhoffer, James A. Miracle and Mission: The Authentication of Missionaries and Their Message in the Longer Ending of Mark. Wissenschaftliche Untersuchungen zum Neuen Testament 112. 2 Reihe. Tübingen: Mohr (Siebeck), 2000.

Kelly, J. N. D. A Commentary on the Pastoral Epistles. Harper’s New Testament Commentaries. New York: Harper & Row, 1963.

Kerrigan, Alexander. “The sensus plenior of Joel, III, 1-5 in Acts, II, 14-36.” In Sacra Pagina, eds. J. Coppens et al., vol.2, 295-313. Paris: Gembloux, 1959.

Kim, Kyoung-Jin. Stewardship and Almsgiving in Luke’s Theology. Sheffield: JSOT Press, 1998.

Klassen, William. “Παρρησία in the Johannine Corpus.” Pages 227-254 in Friendship, Flattery, and Frankness of Speech: Studies on Friendship in the New Testament World. Edited by John T. Fitzgerald. Supplements to Novum Testamentum 82. Leiden: Brill, 1996.

Kleist, James A. “Ergon in the Gospels.” Catholic Biblical Quarterly 6 (1944): 61-68.

Koester, Craig R. Hebrews. Anchor Bible 36. New York: Doubleday, 2001.

Koester, Helmut. Ancient Christian Gospels: Their History and Development. Philadelphia: Trinity Press International, 1990.

__________. History and Literature of Early Christianity. Second Edition. New York: Walter de Gruyter, 2000.

__________. Introduction to the New Testament. 2 vols. 2d ed. New York: Walter de Gruyter, 1995-2000.

Kraus, Thomas J. “ ‘Uneducated’, ‘Ignorant’, or even ‘Illiterate’? Aspects and Background for an Understanding of AGRAMMATOI (and IDIOTAI) in Acts 4.13.” New Testament Studies 45, no. 3 (1999): 434-449.

__________. “(Il)literacy in Non-Literary Papyri from Graeco-Roman Egypt: Further Aspects of the Educational Ideal in Ancient Literary Sources and Modern Times.” Mnemosyne 53 (2000): 322-342.

Kraus, Wolfgang. Das Volk Gottes: Zur Grundlegung der Ekklesiologie bei Paulus. Wissenschaftliche Untersuchungen zum Neuen Testament 85. Tübingen: Mohr, 1996.

Krodel, Gerhard A. Acts. Augsburg Commentaries on the New Testament. Minneapolis: Augsburg, 1986.

__________. “The Holy Spirit, the Holy Catholic Church: Interpretation of Acts 2:1-42.” Dialog 23 (1984): 97-103.

Lake, Kirsopp, and Henry J. Cadbury. The Acts of the Apostles. Vol. 4, English Translation and Commentary. Edited by F.J. Foakes-Jackson and Kirsopp Lake. Grand Rapids, MI: Baker, 1979.

Lane, William L. The Gospel according to Mark. New International Commentary on the New Testament. Grand Rapids, MI: Eerdmans, 1974.

Lane Fox, Robin. Pagans and Christians. New York: Knopf, 1987.

Le Blant, Edmond. Manuel d’épigraphie chrétienne: D’après les marbres de la Gaule. Paris: Didier et ce, 1869.

Levinskaya, Irina. The Book of Acts in Its Diaspora Setting. Vol. 5 of The Book of Acts in Its First Century Setting. Edited by Bruce W. Winter. Grand Rapids, MI: Eerdmans, 1996.

Lightfoot, J. B. St. Paul’s Epistles to the Colossians and Philemon. London: Macmillan, 1904.

Lindars, Barnabas. Jesus Son of Man: A Fresh Examination of the Son of Man Sayings in the Gospels in the Light of Recent Research. London: SPCK, 1983.

Lipinski, Edward. “Royal and State Scribes in Ancient Jerusalem.” Pages 157-164 in Congress Volume: Jerusalem 1986. Edited by J. A. Emerton. Supplements to Vetus Testamentum 40. Leiden: Brill, 1988.

Loader, J. A. “An Explanation of the Term Proselutos.” Novum Testamentum 15 (1973): 270-277.

Loewen, Jacob A. “The Names of God in the New Testament.” The Bible Translator 35 (1984): 208-211.

Losada, L. A. and K. Morgan, “The E at Delphi Again: Reply to A.T. Hodge.” Pages 231-232 in vol. 88.2 of American Journal of Archaeology, 1984.

Lüdemann, Gerd. The Acts of the Apostles: What Really Happened in the Earliest Days of the Church. Amherst, NY: Prometheus Books, 2005.

Ludlow, Morwenna. Universal Salvation: Eschatology in the Thought of Gregory of Nyssa and Karl Rahner. Oxford Theological Monographs. Oxford: Oxford University Press, 2000.

Luter, A. Boyd, Jr., “ ‘Worship’ as Service: The New Testament Usage of Latreuo,” Criswell Theological Review 2.2 (1988): 335-344.

Luz, Ulrich. Matthew 1-7: A Commentary. Translated by James E. Crouch. Hermeneia. Minneapolis: Fortress, 2007.

Maclean, Jennifer K. Berenson and Ellen Bradshaw Aitken. Flavius Philostratus: Heroikos. Atlanta, GA: Scholars Press, 2001.

Majer-Leonhard, E. “Agrammatos.” Ph.D. diss., University of Frankfurt, 1913.

Malherbe, Abraham J. “ ‘Gentle as a Nurse’: The Cynic Background to I Thess ii.” Novum Testamentum 12 (1970): 203-217.

__________. The Letters to the Thessalonians. Anchor Bible 32B. New York: Doubleday, 2000.

__________. “‘Pastoral Care’ in the Thessalonian Church.” New Testament Studies 36 (1990): 375-391.

__________. Paul and the Thessalonians: The Philosophic Tradition of Pastoral Care. Philadelphia: Fortress, 1987.

Mansfield, M. Robert. “Spirit and Gospel” in Mark. Peabody, MA: Hendrickson, 1987.

Mantel, H. “Sanhedrin,” in Interpreter’s Dictionary of the Bible, Supplementary Volume, 784-786. Nashville: Abingdon, 1976.

Marcus, Joel. “The Jewish War and the Sitz im Leben of Mark.” Journal of Biblical Literature 111 (1992): 441-462.

__________. Mark 1-8. Anchor Bible 27. New York: Doubleday, 2000.

__________. The Way of the Lord: Christological Exegesis of the Old Testament in the Gospel of Mark. Louisville: Westminster / John Knox, 1992.

Marrow, Stanley B. “Parrhesia and the New Testament.” Catholic Biblical Quarterly 44 (1982): 431-446.

Marshall, I. Howard. The Acts of the Apostles: An Introduction and Commentary. Tyndale New Testament Commentaries. Grand Rapids, MI: Eerdmans, 1980.

__________. “The Synoptic Son of Man Sayings in Recent Discussion.” New Testament Studies 12 (1965-66): 327-351.

Martin, Clarice J. “A Chamberlain’s Journey and the Challenge of Interpretation for Liberation.” Semeia 47 (1989): 105-135.

Martin, Dale B. The Corinthian Body. New Haven, CT: Yale University Press, 1995.

__________. Slavery as Salvation: The Metaphor of Slavery in Pauline Christianity. New Haven, CT: Yale University Press, 1990.

Martin, Hubert. “The Concept of Praotes in Plutarch’s Lives.”Greek, Roman and Byzantine Studies 3 (1960): 65-73.

Martyn, J. Louis. Galatians. Anchor Bible 33A. New York: Doubleday, 1997.

Mason, Steve. "Chief Priests, Sadducees, Pharisees, and Sanhedrin in Acts." In The Book of Acts in Its Palestinian Setting, edited by Richard Bauckham. Grand Rapids, MI: Eerdmans, 1995.

__________. Flavius Josephus on the Pharisees: A Composition-Critical Study. Studia post-biblica 39. Leiden: Brill, 1991.

__________. Josephus and the New Testament. 2d ed. Peabody, MA: Hendrickson, 2003.

__________. Life of Josephus: Translation and Commentary. Vol. 9 of Flavius Josephus: Translation and Commentary. Brill Josephus Project. Leiden: Brill, 2001.

Matthews, Christopher R. Philip, Apostle and Evangelist: Configurations of a Tradition. Supplements to Novum Testamentum 105. Leiden: Brill, 2002.

McCasland, S. Vernon. “Some New Testament Metonyms for God.” Journal of Biblical Literature 68 (1949): 99-113.

McDermott, Michael. “The Biblical Doctrine of ΚΟΙΝΩΝΙΑ.” Biblische Zeitschrift 19 (1975): 64-77, 219-233.

McLaren, James S. Power and Politics in Palestine: The Jews and the Governing of their Land, 100 BC–AD 70. Journal for the Study of the New Testament: Supplement Series 63. Sheffield, UK: JSOT Press, 1991.

Mealand, David L. “Community of Goods and Utopian Allusions in Acts ii – iv.” Journal of Theological Studies 28 (1977): 96-99.

Meier, John P. A Marginal Jew: Rethinking the Historical Jesus. Vol. 1, The Roots of the Problem and the Person. Anchor Bible Reference Library. New York: Doubleday, 1991.

__________. A Marginal Jew: Rethinking the Historical Jesus. Vol. 3: Companions and Competitors. Anchor Bible Reference Library. New York: Doubleday, 2001.

Menzies, Robert P. The Development of Early Christian Pneumatology: With Special Reference to Luke-Acts. Journal for the Study of the New Testament: Supplement Series 54. Sheffield, UK: JSOT Press, 1991.

Metzger, Bruce M. A Textual Commentary on the Greek New Testament. 2d ed. Stuttgart: Deutsche Bibelgesellschaft, 1994.

Meyer, B. Jesus Christ, in ABD III; pp. 773-796.

Meyers, Carol L. “Temple, Jerusalem.” Pages 350-369 in vol. 6 of Anchor Bible Dictionary. Edited by David Noel Freedman. New York: Doubleday, 1992.

Millard, Alan. Reading and Writing in the Time of Jesus. Biblical Seminar 69. Sheffield, UK: Sheffield Academic Press, 2000.

Mitchell, Alan C. “Holding on to Confidence: Παρρησία in Hebrews.” Pages 203-226 in Friendship, Flattery, and Frankness of Speech: Studies on Friendship in the New Testament World. Edited by John T. Fitzgerald. Supplements to Novum Testamentum 82. Leiden: Brill, 1996.

__________. “The Social Function of Friendship in Acts 2:44-47 and 4:32-37.” Journal of Biblical Literature 111 (1992): 255-272.

Mitchell, Margaret M. Paul and the Rhetoric of Reconciliation: An Exegetical Investigation of the Language and Composition of 1 Corinthians. Louisville: Westminster/John Knox, 1991.

Momigliano, Arnaldo. “Freedom of Speech in Antiquity.” Pages 252-263 in vol. 2 of Dictionary of the History of Ideas. Edited by Philip P. Wiener. New York: Scribner, 1973.

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Mott, Stephen Charles. “Greek Ethics and Christian Conversion: The Philonic Background of Titus 2:10-14 and 3:3-7.” Novum Testamentum 20 (1978): 22-48.

Moule, C. F. D. Essays in New Testament Interpretation. Cambridge: Cambridge University Press, 1982.

Moxnes, Halvor. “Patron-Client Relations and the New Community in Luke-Acts.” Pages 241-268 in The Social World of Luke-Acts: Models for Interpretation. Edited by Jerome H. Neyrey. Peabody, MA: Hendrickson, 1991.

Murphy-O’Connor, Jerome. Paul: His Story. Oxford: Oxford University Press, 2004.

__________. “The Temple of Jerusalem from Solomon to Herod.” The World of the Bible 1 (March/April 1999): 31-37.

Myers, Ched. Binding the Strong Man: A Political Reading of Mark's Story of Jesus. Maryknoll, NY: Orbis Books, 1988.

Nave, Guy D., Jr. The Role and Function of Repentance in Luke-Acts. Academia Biblica 4. Leiden: Brill, 2002.

Neusner, Jacob. From Politics to Piety: The Emergence of Pharisaic Judaism. Englewood Cliffs, NJ: Prentice-Hall, 1973.

__________. The Rabbinic Traditions about the Pharisees before 70. 3 Vol. Leiden: Brill, 1971.

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New International Dictionary of New Testament Theology: Abridged Edition. [NIDNTT] Edited by Verlyn D. Verbrugge. Grand Rapids, MI: Zondervan, 2000.

Neyrey, Jerome H. “Ceremonies in Luke-Acts: The Case of Meals and Table-Fellowship.” Pages 361-387 in The Social World of Luke-Acts: Models for Interpretation. Edited by Jerome H. Neyrey. Peabody, MA: Hendrickson, 1991.

__________. “Prayer, In Other Words: New Testament Prayers in Social-Science Perspective,” in Social Scientific Models for Interpreting the New Testament (Boston: Brill, 2001), 349-380.

__________, ed. The Social World of Luke-Acts. Models for Interpretation. 361-387. Peabody, MA: Hendrikson Publishers, 1991.

Nickelsburg, George W. E. Resurrection, Immortality, and Eternal Life in Intertestamental Judaism and Early Christianity. Harvard Theological Studies 56. Cambridge, MA: Harvard University Press, 2006.

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Nock, Arthur Darby. Essays on Religion and the Ancient World. Edited by Zeph Stewart. 2 vols. Oxford: Clarendon Press, 1972.

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O’Collins, Gerald G. "Crucifixion" Anchor Bible Dictionary 1.1207-1210.

Omanson, Roger L. “Lazarus and Simon.” Bible Translator 40 (1989): 416-419.

O’Reilly, Leo. Word and Sign in the Acts of the Apostles: A Study in Lucan Theology. Analecta Gregoriana 243. Rome: Editrice Pontificia Università Gregoriana, 1987.

Osiek, Carolyn, and David L. Balch. Families in the New Testament World: Households and House Churches. The Family, Religion, and Culture. Louisville: Westminster / John Knox, 1997.

Osiek, Carolyn. “Pietas in and out of the Frying Pan.” Biblical Interpretation 11 (2003): 166-172.

Overman, J. Andrew. Church and Community in Crisis: The Gospel According to Matthew. Harrisburg, PA: Trinity Press International, 1996.

__________. Matthew’s Gospel and Formative Judaism: The Social World of the Matthean Community. Minneapolis: Fortress, 1990.

Panikulam, George. Koinonia in the New Testament: A Dynamic Expression of Christian Life. Analecta biblica 85. Rome: Biblical Institute Press, 1979.

Parry, Donald W., and Emanuel Tov, eds. The Dead Sea Scrolls Reader. 6 vols. Leiden: Brill, 2004-2005.

Parsons, Mikeal C. Acts. Paideia. Grand Rapids, MI: Baker Academic, 2008.

__________. Body and Character in Luke and Acts: The Subversion of Physiognomy in Early Christianity. Grand Rapids, MI: Baker Academic, 2006.

__________. The Departure of Jesus in Luke-Acts: The Ascension Narratives in Context. Journal for the Study of the New Testament, Supp 21. Sheffield: Sheffield, 1987.

Patte, Daniel. The Gospel According to Matthew: A Structural Commentary on Matthew’s Faith. Philadelphia: Fortress, 1987.

Pedersen, Olaf. Early Physics and Astronomy. Cambridge: Cambridge University Press, 1993.

Perkins, Pheme. “Zealots.” Pages 1157-1158 in Harper’s Bible Dictionary. Edited by Paul J. Achtemeier. San Francisco: Harper & Row, 1985.

Plummer, Alfred. An Exegetical Commentary on the Gospel according to St. Matthew. Grand Rapids, MI: Baker Book House, 1982.

Pomeroy, Sarah B. Families in Classical and Hellenistic Greece: Representations and Realities. Oxford: Clarendon Press, 1997.

__________. Goddesses, Whores, Wives, and Slaves: Women in Classical Antiquity. New York: Schocken Books, 1975.

__________. Women in Hellenistic Egypt: From Alexander to Cleopatra. New York: Schocken Books, 1984.

Porton, Gary G. “Sadducees.” Pages 892-895 in vol. 5 of Anchor Bible Dictionary. Edited by David Noel Freedman. 6 vols. New York: Doubleday, 1992.

Powell, Mark Allan. “Matthew’s Beatitudes: Reversals and Rewards of the Kingdom.” The Catholic Biblical Quarterly 58 (1996): 460-479.

Price, S. R. F. “From noble funerals to divine cult: the consecration of Roman Emperors.” Pages 56-105 in Rituals of Royalty: Power and Ceremonial in Traditional Societies. Edited by David Cannadine and Simon Price. Past and Present Publications. Cambridge: Cambridge University Press, 1987.

__________. “Gods and Emperors: The Greek Language of the Roman Imperial Cult.” Journal of Hellenic Studies 104 (1984): 79-95.

__________. “Local Mythologies in the Greek East.” Pages 115-124 in Coinage and Identity in the Roman Provinces. Edited by Christopher Howgego, Volker Heuchert and Andrew Burnett. Oxford: Oxford University Press, 2005.

__________. Religions of the Ancient Greeks. Key Themes in Ancient History. Cambridge: Cambridge University Press, 1999.

__________. Rituals and Power: The Roman Imperial Cult in Asia Minor. Cambridge: Cambridge University Press, 1984.

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Rajak, Tessa. Josephus: The Historian and His Society. London: Duckworth, 2003.

Ramsay, William Mitchell. The Cities and Bishoprics of Phrygia: Being an Essay of the Local History of Phrygia from the Earliest Times to the Turkish Conquest. Oxford: Clarendon Press, 1895-1897.

Reeder, Caryn. "1 Peter 3:1-6: Biblical Authority and Battered Wives." Bulletin for Biblical Research 25 (2015): 519-539.

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Reynolds, Joyce, and Robert Tannenbaum. Jews and God-Fearers at Aphrodisias: Greek Inscriptions with Commentary: Texts from the Excavations at Aphrodisias Conducted by Kenan T. Erim. Cambridge Philological Society: Supplement 12. Cambridge: Cambridge Philological Society, 1987.

Rhoads, David. “Zealots.” Pages 1043-1054 in vol. 6 of Anchor Bible Dictionary. Edited by David Noel Freedman. New York: Doubleday, 1992.

Riezler, K. “Comment on the Social Psychology of Shame.” American Journal of Sociology (Jan. 1943): 65-73.

Riley, Greg J. “Demon.” Pages 445-455 in Dictionary of Deities and Demons in the Bible. Edited by Karel van der Toorn, Bob Becking, and Pieter W. van der Horst. Leiden: Brill, 1995.

Ritmeyer, Leen. The Temple and the Rock. Harrogate, UK: Ritmeyer Archaeological Design, 1996. 

Rivkin, Ellis. “Scribes, Pharisees, Lawyers, Hypocrites: A Study in Synonymity.” Hebrew Union College Annual 49 (1978): 135-142.

Robert, Louis. “Les Inscriptions,”  in Laodicée du Lycos: le Nymphée. Edited by Jean des Gagniers, Pierre Devambez, Lilly Kahil, and René Ginouvès. Paris : Éditions E. de Boccard, 1969.

Robbins, Vernon K. “Rhetorical Ritual: Apocalyptic Discourse in Mark 13.” Pages 95-121 in Vision and Persuasion: Rhetorical Dimensions of Apocalyptic Discourse. Edited by Gregory Carey and L. Gregory Bloomquist. St. Louis, MO: Chalice, 1999.

Romilly, Jacqueline de. La douceur dans la pensee grecque. Paris: Les Belles Lettres, 1979.

Roo, Jacqueline C. R. de. “The Concept of ‘Works of the Law’ in Jewish and Christian Literature.” Pages 116-147 in Christian-Jewish Relations through the Centuries. Edited by Stanley E. Porter and Brook W. R. Pearson. Journal for the Study of the New Testament: Supplement Series 192. Sheffield, UK: Sheffield Academic Press, 2000.

Rossing, Barbara R. The Choice between Two Cities: Whore, Bride, and Empire in the Apocalypse. Harvard Theological Studies 48. Harrisburg, PA: Trinity International, 1999.

Runia, David T. Philo of Alexandria and the Timaeus of Plato. Philosophia antiqua 44. Leiden: Brill, 1986.

Russell, James R. “Death in Persia.” Unpublished paper.

__________. “Ezekiel and Iran.” Paper presented at the fourth Irano-Judaica Conference. Makon Ben Tsvi and the Hebrew University, Jerusalem, Israel, July, 1998.

__________. “God is Good: On Tobit and Iran.” Unpublished paper.

__________. “Monotheism and the Mazda-Worshippers.” Paper presented at the symposium “Text, Artifact, and Image: Revealing Ancient Israelite Religion.” Center for Judaic Studies, University of Pennsylvania, April, 1998.

__________. “Zoroastrian Elements in the Book of Esther.” Irano-Judaica II, edited by Shaul Shaked and Amnon Netzer. Jerusalem: Ben-Zvi Institute, 1990.

Russell, Kenneth C. “Slavery as Reality and Metaphor in the Pauline Letters.” Ph.D. diss., Pontifical University, Rome, 1968.

Saldarini, Anthony J. Matthew's Christian-Jewish Community. Chicago: University of Chicago Press, 1994.

__________. Pharisees, Scribes and Sadducees in Palestinian Society: A Sociological Approach. Wilmington, DE: Glazier, 1988.

__________. “Scribe.” Page 980 in The HarperCollins Bible Dictionary. Edited by Paul J. Achtemeier. San Francisco: HarperSanFrancisco, 1996.

Saller, Richard P. “Patronage and Friendship in Early Imperial Rome: Drawing the Distinction.” Pages 49-87 in Patronage in Ancient Society. Edited by Andrew Wallace-Hadrill. Leicester-Nottingham Studies in Ancient Society 1. London: Routledge, 1989.

__________. Personal Patronage under the Early Empire. Cambridge: Cambridge University Press, 1982.

Sanders, E. P. Jesus and Judaism. Minneapolis: Fortress Press, 1985.

__________. Judaism: Practice and Belief, 63 BCE–66 CE. Philadelphia: Trinity International, 1992.

__________. Paul and Palestinian Judaism: A Comparison of Patterns of Religion. Philadelphia: Fortress, 1977.

Schams, Christine. Jewish Scribes in the Second-Temple Period. Journal for the Study of the Old Testament: Supplement Series 291. Sheffield, UK: Sheffield Academic Press, 1998.

Schreiner, Thomas R. “ ‘Works of Law’ in Paul.” Novum Testamentum 33 (1991): 217-244.

Schweizer, Eduard. EGO EIMI: Die religionsgeschichtliche Herkunft und theologische Bedeutung der johanneischen Bildreden, zugleich ein Beitrag zur Quellenfrage des vierten Evangeliums. 2d ed. Forschungen zur Religion und Literatur des Alten und Neuen Testaments 38. Göttingen: Vandenhoeck & Ruprecht, 1965.

__________. The Good News according to Mark. Translated by Donald H. Madvig. Richmond, VA: John Knox, 1970.

__________. “Slaves of the Elements and Worshippers of Angels: Gal 4:3, 9 and Col 2:8, 18, 20.” Journal of Biblical Literature 107.3 (1988): 455-468.

Segal, Alan F. Paul the Convert: The Apostolate and Apostasy of Saul the Pharisee. New Haven, CT: Yale University Press, 1990.

__________. Rebecca’s Children: Judaism and Christianity in the Roman World. Cambridge, MA: Harvard University Press, 1986.

Shepherd, William H., Jr. The Narrative Function of the Holy Spirit as a Character in Luke-Acts. Society of Biblical Literature Dissertation Series 147. Atlanta: Scholars Press, 1994.

Sheridan, Jennifer A. “Women without Guardians: An Updated List.” Bulletin of the American Society of Papyrologists 33 (1996): 117-131.

Sherk, Robert K. Roman Documents from the Greek East: Senatus Consulta and Epistulae to the Age of Augustus. Baltimore: Johns Hopkins Press, 1969.

__________. Rome and the Greek East to the Death of Augustus. Translated Documents of Greece and Rome 4. Cambridge: Cambridge University Press, 1984.

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